In search of an Alaskan monster
In search of an Alaskan monster
The Kushtaka - or the Kooshdakhaa, as it is also known - is a monstrous, manipulative and sometimes deadly creature that is a basic part of the folklore of two specific groups of Native Americans who live predominantly in the state of Alaska, but also in other parts of the Coast. Pacific Northwest. Their names are the Tsimshian and the Tlingit. The former are known as the "People of the Tides," while the latter are known as "Within the Skeena River," due to the fact that once significant portions of the Skeena River, British Columbia, once inhabited. It is within the teachings of these two tribes of people that we learn from the horrible creatures that cause chaos, terror and death throughout the region.
Dennis Waller is one of the leading experts in the field of Kushtaka. Write down in your 2014 book, In search of the Kushtaksa, that the word "Kushtaka" is equivalent to "Land Otter Man", which is very appropriate, considering that this is how the Kushtaka is described. However, it is important to keep in mind that the creature is not, literally, half human and half otter. Rather, it can take both forms. But things do not end there: the Kushtaka can also manifest itself in the form of giant wolves, and very often bipedal, erect wolves, and also large hairy humanoids, unlike Bigfoot. In the community that Bigfoot seeks, Waller observes, this has led to the theory of reflection that the Kushtaka may be an Alaskan Bigfoot; one that, over time, has been incorporated into the native tradition and legend. On the other hand, however, and as Waller also points out, for Tsimshian and Tlingit, creatures are monsters with the power to change form. In that sense, the jury is very far away when it comes to their true identities.
The angle of the otter is very intriguing and arises from the fact that otters are very intelligent animals, that they have structured communities and even leaders, that they are occasional users of tools and that they even take each other's hands. These parallels, between societies and the actions of both otters and humans, constitute one of the key issues that led the Tsimshian and Tlingit people to associate them in the same way. However, there is another aspect of the otter problem.
Otters are perceived as friendly animals, which, for the most part, certainly are. But not for the two tribes that fear the Kushtaka. For the tribes, the captive and external nature of the otter is simply a trick, designed to deceive and manipulate people and attract them to situations ranging from stressful to deadly. In particular, tribal history holds that each and every otter is partly a human part; something that allows you to jump in shape as you see fit.
It is very revealing to know that the Kushtaka has a remarkable way of attracting its human prey to the dark forests, where it can work its evil ways: imitate the scream of a baby, or that of a small child, in distress. Similar and astute activity has been reported in Bigfoot encounters in Texas and Pennsylvania, and also in Bridge 39 on the Shropshire Union Channel, in England, home to a hair-covered monster known as the Monkey-Man. Clearly, there is an undeniable connection here, a connection that is made even more fascinating by the fact that these stories encompass not only countries, but even whole continents. This raises an important question: how, centuries ago, and from lands separated by thousands of miles, could such stories proliferate? Coincidence? Doubtful. It is much more likely that people from these very varied areas and times will come across extremely similar shapeshifters, who used the same supernatural abilities, mime and powers.
One of Kushtaka's main activities is to steal the soul, or the supernatural essence, of his target victim. When someone loses their soul, it is the responsibility of the tribe healer, or Shaman, to look for the specific Kushtaka that made their victim definitely go without a soul, and then fight against it from the Kushtaka and unite body and soul into one . The Kushtaka is known for his cunning and cruel ability to lure sailors to watery tombs, deep in the high seas. Interestingly, but also in parallel with the fairy stories that change shape, and despite its evil and dangerous reputation, the Kushtaka is sometimes useful, even to the extent of saving someone in serious danger. It should be noted, however, that such positive cases are very few and far between.
Although the vast majority of all Kushtaka reports come from the Tlingit and the Tsimshian, that is not the case exclusively. A particularly spooky story, dating back to 1910, came from Harry D. Colp. It is cited in Article by Maddy Simpson, "Kushtaka: The half leg of half an otter in Alaska. Colp was an adventurer and a gold prospector, and someone who strongly believed that he had encountered a Kushtaka colony in Thomas Bay, which is in the southeastern part of Alaska. It is also known as the "Bay of Death", as a result of a large landing that occurred in the bay at the mid-18s.th century. Its much more chilling name, however, is "El País del Diablo", in a specific account of the legends and encounters of Kushtaka.
According to Colp, when climbing a particular ridge on the day in question, he developed a sudden sensation of being observed. When Colp turned around quickly, he was terrified to see a whole group of horrific looking monsters chasing him with care and diligence. In a revealing way, he described them as creatures that seemed to be half human and half monkey. He also described them as sexless, suggesting, in all likelihood, that he did not mean genitals or breasts. This is not at all surprising, since Colp said that the entire package was covered by a long thick hair, apart from the areas covered by infected sores that came out. As the monsters came closer and closer, howling and shouting in the process, Colp lamented the foul odor that emanated from their forms, and to the point where he almost fainted. Fortunately, and after throwing his broken rifle, Colp managed to overcome his horrible persecutors, making sure not to fall victim to this creepy band of hungry beasts.
There is no doubt that the history of Harry D. Colp It has more than a few thematic nuances of Bigfoot: the strange howling, the smelly smell and the description of the animals that appear to be semi-human and semi-monkey are an integral part of what, today, goes through much of Bigfoot Lore. Add to that the aforementioned ability of Kushtaka to imitate the stressed screams of a baby, just as Bigfoot does, and what we have is an undeniable connection. However, the fact that the Tlingit and the Tsimshian firmly believe that Kushtaka is a shifter suggests something potentially mind-boggling: that Bigfoot may not be the beast of flesh and blood that many cryptozoologists believe it is. But, that also has the capacity to transform itself into multiple forms, and all of them monstrous.
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